For Those Using Charger/Maintainers???

Jan 10, 2008 28 Replies

even as the fool."

All wicked men's pains and contrivance which they use to escape hell, while they continue to reject Christ, and so remain wicked men, do not secure them from hell one moment. Almost every natural man that hears of hell, flatters himself that he shall escape it; he depends upon himself for his own security; he flatters himself in what he has done, in what he is now doing, or what he intends to do. Every one lays out matters in his own mind how he shall avoid damnation, and flatters himself that he contrives well for himself, and that his schemes will not fail. They hear indeed that there are but few saved, and that the greater part of men that have died heretofore are gone to hell; but each one imagines that he lays out matters better for his own escape than others have done. He does not intend to come to that place of torment; he says within himself, that he intends to take effectual care, and to order matters so for himself as not to fail. But the foolish children of men miserably delude themselves in their own schemes, and in confidence in their own strength and wisdom; they trust to nothing but a shadow. The greater part of those who heretofore have lived under the same means of grace, and are now dead, are undoubtedly gone to hell; and it was not bec

we advise them, if they have some time for relaxation, to employ it in amusement, in play, and to be always fully occupied.

How hollow and full of ribaldry is the heart of man!

144. I spent a long time in the study of the abstract sciences, and was disheartened by the small number of fellow-students in them. When I commenced the study of man, I saw that these abstract sciences are not suited to man and that I was wandering farther from my own state in examining them than others in not knowing them. I pardoned their little knowledge; but I thought at least to find many companions in the study of man and that it was the true study which is suited to him. I have been deceived; still fewer study it than geometry. It is only from the want of knowing how to study this that we seek the other studies. But is it not that even here is not the knowledge which man should have and that for the purpose of happiness it is better for him not to know himself.?

145. One thought alone occupies us; we cannot think of two things at the same time. This is lucky for us according to the world, not according to God.

146. Man is obviously made to think. It is his whole dignity and his whole merit; and his whole duty is to think as he

counsel her, now to improve her time, to prepare for another world. On which Phebe burst out in tears, and cried out, Poor Nabby! Her mother told her, she would not have to cry; she hoped that God would give Nabby salvation; but that did not quiet her, she continued earnestly crying for some time. When she had in a measure ceased, her sister Eunice being by her, she burst out again, and cried, Poor Eunice! and cried exceedingly; and when she had almost done, she went into another room, and there looked upon her sister Naomi: and burst out again, crying, Poor Amy! Her mother was greatly affected at such a behavior in a child, and knew not what to say to her. One of the neighbors coming in a little after, asked her what she had cried for. She seemed at first backward to tell the reason: her mother told her she might tell that person, for he had given her an apple: upon which she said, she cried because she was afraid they would go to hell.

At night, a certain minister, who was occasionally in the town, was at the house, and talked with her of religious things. After he was gone, she sat leaning on the table, with tears running from her eyes; and being asked what made her cry, she said, I was thinking about God. The next day, being Saturday, she seemed a great part of the day to be in a very affectionate frame, had four turns of crying and seemed to endeavor to curb herself, and hide her tears, and was very backward to talk of the occasion. On the Sabbath-day she was asked, whether she believed in God; she answered, Yes. And being told that Christ was the Son of God, she made ready answer, and said, I know it.

From this time there appeared a very remarkable abiding change in the child. She has

can arrive be now that of our discourse. Perhaps he will think that here is the smallest point in nature. I will let him see therein a new abyss. I will paint for him not only the visible universe, but all that he can conceive of nature's immensity in the womb of this abridged atom. Let him see therein an infinity of universes, each of which has its firmament, its planets, its earth, in the same proportion as in the visible world; in each earth animals, and in the last mites, in which he will find again all that the first had, finding still in these others the same thing without end and without cessation. Let him lose himself in wonders as amazing in their littleness as the others in their vastness. For who will not be astounded at the fact that our body, which a little while ago was imperceptible in the universe, itself imperceptible in the bosom of the whole, is now a colossus, a world, or rather a whole, in respect of the nothingness which we cannot reach? He who regards himself in this light will be afraid of himself, and observing himself sustained in the body given him by nature between those two abysses of the Infinite and Nothing, will tremble at the sight of these marvels; and I think that, as his curiosity changes into admiration, he will be more disposed to contemplate them in silence than to examine them with presumption.

For, in fact, what is man in nature? A Nothing in comparison with the Infinite, an All in comparison with the Nothing, a mean between nothing and everything. Since he is infinitely removed from comprehending the extremes, the end of things and their beginning are hopelessly hidden from him in an impenetrable secret; he is equally incapable of seeing the Nothing from which he was made, and the Infinite in which he is swallowed up.

What will he do then, but perceive the appearance of the middle of things, in an eternal despair of knowing either their beginning or their end. All things proceed from th

God as their whole and everlasting portion; and of their ardent and longing desire after God, to have communion with Him; and others, more of their abhorrence to themselves for their past sins, and earnest longings to live to God's glory for the time to come. But it seems evidently to be the same work, the same habitual change wrought in the heart; it all tends the same way, and to the same end; and it is plainly the same spirit that breathes and acts in various persons. There is an endless variety in the particular manner and circumstances in which persons are wrought on; and an opportunity of seeing so much will show that God is further from confining Himself to a particular method in His work on souls than some imagine. I believe it has occasioned some good people amongst us, who were before too ready to make their own experience a rule to others, to be less censorious and more extended in their charity; and this is an excellent advantage indeed. The work of God has been glorious in its variety; it has the more displayed the manifold and unsearchable wisdom of God, and wrought more charity among His people.

There is a great difference among those who are converted, as to the degree of hope and satisfaction they have concerning their own state. Some have a high degree of satisfa

To the A__HOLE who is spoofing NICS/Addies, get a F_CKING Life. Your act is LAME, like your BRAIN, DIPSH_T.

Sorry folks if he is getting my goat, but this grp. is here for one purpose, to discuss our Miatas. Not his/her lame pranks>>>A__HOLE.

You do, of course, realize that by responding you're:

  1. Giving him what he wants, attention
  2. Spamming other NGs. If you're going to respond at least only respond to your own NG. Thanks.

Big Habeeb>>>This is the NG where he spoofed me and others in. So I brought it up in the correct NG>LOL. I haven't seen the A__HOLE in any others I go to, YET :-).

You apparently did not remove the other groups before replying, though. If WebTV won't let you do that, I recommend using something else for Usenet. By crossposting, you risk convincing some other people that you're a spammer, too. I know you don't want that, because you're not.

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